28 April 1253 – Nichiren chants Nam-myoho-renge-kyo for the first time
Tomorrow (or today – depending on your timezone…) is the anniversary of the founding in 1253 of Nichiren Buddhism. 28 April is the date 762 years ago when Nichiren Daishonin first chanted the mantra Nam-myoho-renge-kyo – the name he gave to the Mystic Law – the creative force and the rhythm of cause and effect that flows through Life itself. So I would like to offer some personal reflections, after 30 years of chanting this mantra. To ponder why it was that in 13th century Japan, the son of a lowly fisherman dedicated his life (and was prepared to lose his life) so that all humanity for millennia to come could tap into this prayer, whose power he compared to the ‘roar of a lion’.
[Note: if you would like to read a literal translation of what Nam-myoho-renge-kyo means (and find out why it may even anticipate the latest discoveries of quantum physics…) please visit this page on my blog. If you want to hear the sound of chanting, check out this Youtube video by my fellow blogger, a magnificent Buddha called Robbie Lockie.]
The Law behind the mantra
Of course the Mystic Law already existed before Nichiren began studying and teaching Buddhism. It is the force at the core of the Universe that flows through all Life, and has done so since time without beginning. And it was revealed by Shakyamuni Buddha (Siddhartha Gautama) in the Lotus Sutra 2,000 years before Nichiren was born. But Nichiren was the first Buddhist teacher to distil it into a simple and accessible mantra that anyone can recite. I think that on a spiritual level, Nichiren simply realised – with his whole life – that when this Mystic Law manifests as words, the sound and form it takes is “Nam-myoho-renge-kyo”. And when it manifests as a picture, the form it takes is the Gohonzon – the scroll that Nichiren Buddhists chant to.
People often ask me what chanting feels like and what it does. Personally, when I chant with full concentration, I feel a liberating sense of fusion, freedom and timelessness. I reach a place that feels like the effervescent epicentre of Life itself. There is a sense of losing who you are yet feeling whole, of being totally free yet also belonging, of being utterly relaxed yet completely focused, like your whole life is in the zone. When I am in this life state I don’t even feel I am consciously chanting Nam-myoho-renge-kyo any more. I feel that I actually am Nam-myoho-renge-kyo, and that when I open my mouth and just let the words out, it would be labelled ‘chanting’ by an external observer.
So, that’s what it feels like. But what does it actually do?
The power of Nam-myoho-renge-kyo
My experience over the last 30 years is that chanting Nam-myoho-renge-kyo shatters your illusions, bulldozes your comfort zones and removes your subconscious and karmic reasons for being unhappy and/or disrespectful to others. It is a sort of ‘spiritual alchemy’ that lights a fire in your soul and lifts your spirits, transforming all your desires and delusions into enlightenment, and increasing your reverence for other people and for the inherent dignity of their lives. As a result, when we chant, we are raising the life-state of the whole planet, we are transforming humanity’s collective consciousness. At the same time it is immensely practical as well as spiritual. It’s a tool you can use. I get my best business ideas and creative insights when I chant Nam-myoho-renge-kyo.
And, perhaps most amazing of all, when you let Nam-myoho-renge-kyo flow through your life, your mission unfolds before your very eyes. When faced with a decision to make about my life direction, I sometimes chant with this question in mind: “When the wondrous Mystic Law of Myoho-renge-kyo expresses itself through me, David Hare, what action do I take? Where do I go? What do I say? Who do I connect with? Who do I become?” I find this is a good way to overcome my smaller self (ego) so that I connect instead with my big Buddha-state. In short, and unlikely as it seems to our logical minds, this little mantra is complete and it is profound. When I doubt its power, it is because my understanding is partial and shallow. You may also want to read this post on why chanting goes deeper than personal development techniques such as affirmations.
The Mystic Law – a poem by Rob Cook
Of course prose is too clumsy a tool to convey the spiritual depths of this mantra, so I will resort to poetry. A poem composed by beloved SGI Buddhist musician and artist Rob Cook (1953 – 2013) who described his core beliefs as being ‘rooted in a spiritual humanism that sees humanity and the environment as one’. Towards the end of his life, when Rob was no longer able to paint, he wrote a poem called ‘The Mystic Law’ to communicate his love of Buddhism. Rob’s beautiful verses (published here with the kind permission of his partner Jane), are not a literal translation of Nam-myoho-renge-kyo, but rather a personal interpretation of what this mantra meant to him as an artist inspired by a love of nature:
Nam is that
I take my diamond seat
and address the gaze of being
without doubt
without fear
with you in mind
Myo is that
the thought is all
and the light in the garden
never paused
from disclosing
our true mind
Ho is that
the river flows still
and the rain falls soft
without pausing
from washing into
a pure mind
Ren is that
the wind stirs the trees
and the air fills the sky
sweet and sharp
as we breathe
inside an unbounded mind
Ge is that
the earth gathers together
the life of plants
soft on the water
as we hold up
a joyful mind
Kyo is that
the ripples in the lake
reflect it all so perfectly
woven together
entwined eternally
walking in heaven here.
Isn’t it wonderful? When I first heard this poem at Rob’s funeral, its beauty moved me and many others to tears. Thank you Rob! And wherever you are now, I am sure you are once again inspiring people with your warmth and wisdom!
So, Happy Anniversary everyone!! And please feel free to contribute your own comments below about how you feel when you chant Nam Myoho Renge Kyo. Or any questions you may have. Thank you.
Love and Light,
David